"Americans’ Role Seen in Uganda Anti-Gay Push"
OK folks blog post #2, so go easy. That said, I'm swinging for the fences with the chosen topic. Enjoy or recoil, your choice.
According to the above linked NYT article, American evangelical anti-gay activists were influential in Uganda's recent move to make homosexual behavior a capital offense.
Many Christian groups view homosexuality as a movement, even one that recruits. From reading the article it appears that the individuals in question here held views on homosexuality that were in line with that stereotype. My guess is that the Americans who may have "inspired" Uganda's new draconian legislation, do not think homsexuals should be executed, though this appears to be the take home message received in Uganda. This may be a story that epitomizes an interesting trend in American religion, namely that political and social impact of the hate the sin but love the sinner philosophy. A trend that allows religious objections to behavior, pregnant with negative social impact, to be couched in a veil of humanistic concern and even empathy. This view certainly has precedence within the Bible texts, and has some potential social adaptiveness associated with it, but pragmatically is often taken by those within religious bodies with a more authoritarian set of views and used to rationalize all sort of horrid social stances on a variety of issues, in this case the treatment of homosexual individuals.
The view that one can abhor the behavior of another yet love the other nevertheless, certainly has some intuitive appeal. I doubt marriages or other long-term human relations could survive long without some similar sentiment being present in heavy doses. The need to distance the behavior from the person has inherent adaptivity in certain social situations. This view also serves to reduced cognitive dissonance, i.e. it's not that I hate someone it's that I hate their behavior - we get to express emotion without having to feel like a bad person. However, the tendency to create in-groups and out-groups and seek to subjugate and oppress members of the out-group so members of the in-group can maintain power is also extremely adaptive. I think the former tendency (as manifested in the views of most Evangelicals to not wish LBGT individuals any ill, but to rebuke their sexual behavior) has been co-opted by adherents to the latter tendency in the Ugandan case. Put simply American Evangelicals' ability to hold in dynamic tension their love of people with their rejection of a specific behavior seems to have (charitably speaking) been hijacked by authoritarian elements of the culture at work in Uganda.

My own most recent research, based on the thesis of one of my former students, Crystal Taylor, and written with my old colleague Sheila Mehta suggests that negative attitudes towards homosexuality certainly correlate with Christian religious beliefs, particularly dogmatic and rigid beliefs, but more significantly they correlate with beliefs in authoritarian social attitudes, i.e. that one belongs to the social group that is in power, that one must adhere to and follow the powerful group dictates, that there are out-group members that threaten this power, and that a myriad of aggressive and coercive tactics are warranted to keep out-group members at bay. Authoritarians (as measured by the Right Wing Authoritarianism Scale [yes there is a such thing as Left Wing Authoritarianism according to many researchers]) are deeply concerned about any group that violates social norms, and view such individuals, i.e. homosexuals, as a threat to the social order. Interestingly in our data authoritarianism did not predict the presence of stereotypes about homosexuals, only the presence of condemnation and intolerance of homosexuals, views that homosexuals are immoral and anxiety about contact with homosexuals. Several pieces of research suggest that authoritarianism is a subset of religious fundamentalism and is the primary correlate of prejudicial beliefs among religious individuals (not religious belief in general). This appears to be particularly true for prejudicial attitudes towards homosexuality. Religiosity did predict in our study the presence of stereotypes about gays, likely because stereotype are a form of information storage that may be "downloaded" from religious life. This seems pertinent in the Uganda story. Here religious individuals from the states came armed primarily (again being charitable) with stereotypes about homosexuals, e.g. they recruit, they want to steal your children, they want to "turn" your husband, not necessarily and agenda to murder members of this out-group; but such a message can be leveraged by those with a more authoritarian set of values (Uganda's political powers) to then rationalize extreme solutions.

Synthesis: Even if you are careful to stipulate that your rejection of a certain social group whom you believe is intent on destroying society does not include an endorsement of the eradication of said social group and that members of said group are really "nice people", don't be surprised when many people can't follow your nuanced prejudice....or beware American Evangelicals bearing PowerPoint presentations abroad.
Wikipedia - Right Wing Authoritarianism